The Fractured Lens

BelongingDynamicsMeaning

Toxic Positivity at WorkWhen Optimism Becomes a Rule

In this essay 3 sections

In The Managed Heart, published in 1983, the sociologist Arlie Hochschild described how airline cabin crew were trained to feel. Trainers told them to smile, and to smile as if they meant it, because passengers could tell the difference and a forced smile spoiled the service. The instruction went further than appearance. Crew were taught to work on their own feelings until the cheerfulness was no longer an act. Hochschild called this emotional labour, and she called the expectations that governed it feeling rules: the shared, mostly unspoken norms about what a person should feel in a given situation.

What Hochschild documented in one occupation has since spread through ordinary office life. Feeling rules now govern the town hall and the project review, the announcement of a restructure and the email that follows it. When those rules require optimism, and treat its absence as a fault in the person rather than a reading of the situation, the result is what has come to be called toxic positivity at work. Optimism stops being a mood that people have and becomes a rule that people are measured against.

What Toxic Positivity Looks Like in Organisations

It rarely announces itself, because it sounds like encouragement. Bring me solutions, not problems. Let’s keep it positive. There are no failures, only learnings. Each phrase can be meant kindly, and some of the people who say them are trying to protect a team from despair. The damage comes from repetition and from rank. Said once by a peer, the phrase is advice. Said every week by the person who writes your review, it is a feeling rule.

The patterns are familiar from almost any organisation that has been through change. A restructure is introduced as an exciting new chapter. A round of redundancies is followed by a message about wellbeing resources and the importance of looking after ourselves. A project everyone knew was failing is closed with a slide about learnings, which, as The Mythology of Learning from Failure traces, usually go into a database nobody opens. Job advertisements ask for resilience and a can-do attitude, and candidates understand exactly what is being screened out.

Each of these moments asks people to hold two things at once: what they actually feel, and what they are expected to show. Hochschild distinguished surface acting, where a person displays a feeling they do not have, from deep acting, where they work on themselves until they do. Organisations that enforce positivity are rarely satisfied with surface acting. A visibly forced smile in a team meeting is read as a poor attitude. What is wanted is the genuine article, which means the feeling rule reaches past behaviour into the inner life of the employee.

Written communication has carried the rule into places Hochschild’s crew never had to manage. In workplace chat, a plain full stop can read as coldness, so people add exclamation marks and emoji to messages that carry no enthusiasm at all, as insurance against being read as negative. A request for a status update gets a thumbs up. A cancelled project gets a sad face and a reaction from the manager saying onwards and upwards. Each gesture is tiny and most are harmless, but together they form a running display of mood that everyone can see and nobody can opt out of without being noticed. The cheerfulness that cabin crew performed for passengers during a shift is now performed for colleagues all day, in writing, with a record.

There is psychological evidence that this backfires. A study led by Brett Ford and published in 2017 in the Journal of Personality and Social Psychology found that people who habitually accepted their negative emotions, rather than judging them, reported better psychological health six months later. Much of the harm, the researchers suggested, came from the judging: from feeling bad about feeling bad. An organisation that treats disappointment as an attitude problem has turned that judgement into policy. It does not stop people feeling bad. It adds a second layer of difficulty, the knowledge that the first feeling is itself a failing.

Why Optimism Becomes a Rule: Feeling Rules and Power

Barbara Ehrenreich’s 2009 book Bright-Sided traced how positive thinking became part of the machinery of American corporate life. In the waves of downsizing that began in the 1980s and accelerated through the following decades, positive thinking helped companies manage what they were doing. People losing their jobs were encouraged to see the loss as an opportunity. People who kept their jobs were encouraged to stay upbeat, which made it easier to extract more work from those who survived. The optimism was sincere in many of the coaches and speakers who supplied it. Its effect, in the organisations that bought it, was to move the problem from the decision to the people affected by it.

That movement is the heart of the matter. When optimism is a rule, the person who raises a concern is breaking the rule, and attention shifts from the concern to the person. The restructure was the problem; now the problem is someone’s attitude to it. This is a power move whether or not anyone intends it, because it relocates the question from the territory of those who made the decision to the territory of those who must live with it.

Change management absorbed the same logic and gave it a diagram. The change curve, adapted from Elisabeth Kübler-Ross’s stages of grief, maps employees’ reactions to a reorganisation as a sequence running from shock and denial towards acceptance. Used carefully, it can remind leaders that people need time. Used as it often is, it turns feelings into a progress measure. Staff are located on the curve, and the aim of the programme becomes moving them along it as quickly as possible. Anger becomes a stage to be got through rather than a response to be heard. William Bridges argued that every transition begins with an ending that has to be acknowledged before anything new can start, and as William Bridges’ Transition Model notes, leaders often declare the new beginning while the people at the front line are still living through the ending. A culture of enforced positivity is, among other things, a refusal to grant the ending its time.

Feeling rules are also distributed unevenly. Watch which emotions are permitted at which level. A senior leader who loses their temper in a meeting is described as passionate, or as someone with high standards. A junior employee showing the same frustration is described as negative, or as struggling. A chief executive’s impatience with a slow programme is drive. A team member’s impatience with the same programme is resistance. The emotion is identical. Its meaning depends on the position of the person feeling it, and the people with most power have the widest range of feelings they are allowed to show.

Wider is not unlimited. Leaders are bound by feeling rules of their own, set by boards and investors. A chief executive who says publicly that they do not know whether the strategy will work may be admired for honesty by a few and punished by many, through the share price or a workforce that reads doubt at the top as a reason to start looking elsewhere. So leaders learn to display optimism upward and outward, and the display then travels down through the hierarchy as an expectation. Nobody designed the arrangement. Each level is protecting itself from the level above, and the cumulative result is an organisation in which almost everyone is managing a feeling for someone else, and the full picture exists only in fragments, distributed across private conversations that never meet.

Optimism also performs a kind of knowledge. A leader who sounds confident about the future appears to know what will happen, and organisations reward that appearance. Unknowing is uncomfortable at the top, so the discomfort is converted into a forecast, and the forecast must be delivered with conviction. Once the leader has committed to the optimistic version, people further down face a choice. They can share what they actually see, and contradict a position their boss has taken in public, or they can adopt the optimism and keep their observations to themselves. Most choose the second. They are reading the feeling rules accurately, and the rules have been written by those who will not bear the cost of being wrong.

The current test case is artificial intelligence. Across many organisations, staff are told that AI is an exciting opportunity, that it will free them from drudgery and let them focus on higher-value work. Some of that will prove true for some people, and those for whom it is less certain are often the least able to say so. An employee who asks what the tools mean for their own job, or for the junior roles through which they learned their trade, risks being heard as fearful or resistant, someone who has not yet got with the programme. Unspoken worry about AI does not shrink. It finds private outlets: the late-night search about which jobs are at risk, the conversation at home that never reaches the team meeting. AI and the Future of Work follows where that unvoiced uncertainty settles. Positivity here is doing exactly what it did in the downsizing waves Ehrenreich described: it turns a question about decisions into a question about attitude.

Elizabeth Morrison and Frances Milliken gave this condition a name in 2000. Organisational silence, in their account, is a collective phenomenon rather than a collection of individual choices: managerial beliefs and structural features combine to create climates in which silence becomes the default. Toxic positivity is one of the most effective ways of producing such a climate, because it never needs to forbid anything. It only needs to make bad news feel like bad manners.

The Cost of Toxic Positivity for Belonging and Truth

The heaviest cost falls on belonging. When optimism is a condition of membership, doubt reads as disloyalty, and people learn that being fully inside the team means displaying the approved mood. Many of them keep two versions of themselves: the one that attends the meeting and agrees that the new direction is exciting, and the one that talks frankly in the car park afterwards. The car park conversation is often the most accurate account of the organisation’s situation available anywhere, and it is held in a place the organisation cannot hear.

Many of the same organisations run programmes on psychological safety at the same time, and the two messages sit awkwardly together. People are told it is safe to speak up and that they should bring solutions rather than problems, that candour is valued and that negativity is corrosive. The resolution most employees arrive at is that speaking up is safe as long as what is said is constructive and delivered with energy. That is a narrower permission than the programme advertises, and people learn its edges by watching what happens to the colleague who tested them.

This doubled life connects to a wider demand in contemporary workplaces. Employees are invited to bring their whole selves to work, and then discover, as The Authenticity Trap explores, that only certain parts of the whole self are welcome. Grief about a colleague made redundant, or fear about where the next round of cuts will fall, belongs to the whole self too, and these are exactly the parts the positive culture asks people to leave in the car.

Groups that suppress a feeling rarely make it disappear. More often they hand it to someone. In many teams one person becomes known as the cynic, the one who always points out what could go wrong. Colleagues roll their eyes, and some of them also privately rely on that person to say what they think but will not say themselves. The cynic carries the team’s doubt so that everyone else can keep displaying confidence, and pays for it in reputation. The label sticks long after the predictions have come true, because being right about a problem nobody wanted named rarely counts as being right. When that person leaves, or is moved on for being negative, the doubt does not leave with them. It goes underground, and the team loses its only public channel for it.

There is a cost to meaning as well. The Managed Heart was subtitled The Commercialization of Human Feeling, and its concern was what happens to people when their feelings become part of what they are paid for. One answer, visible in many offices, is that the managed feeling and the real one start to blur for people whose working lives require constant optimism. They lose access to the signal that their own disappointment was carrying. Disappointment is a form of information: it says that something which mattered has gone wrong. When that signal is routinely overwritten, people stop being sure whether anything matters, and the work starts to feel thin in a way no wellbeing programme can thicken. The wellbeing programme often sits beside the cause, treating the exhaustion produced by managing feelings as an individual resilience gap, as Organisational Psychology describes, to be closed with an app.

And there is a cost to the organisation’s capacity to know itself. Bad news is information about the world. An organisation that cannot hear it will keep making decisions on the basis of a picture that most people below a certain level know to be incomplete. The cost rarely appears in any single meeting. It accumulates in the projects that ran on for a year after everyone involved knew they should stop, and in the strategies that were defended in public and abandoned without comment. As The Alibi of Certainty argues, once the failure is undeniable, the search begins for someone to hold accountable, often among the people who saw it coming and learned not to say so.

Hope is necessary to any shared endeavour, and an organisation without it would be miserable to work in and probably incapable of attempting anything difficult. What sours it is the requirement, and the way the requirement falls hardest on those with least say over the situation they are being asked to feel hopeful about. Hope that has been allowed to sit alongside doubt tends to be sturdier than hope that has been made compulsory, because it has already met the bad news and survived it. Compulsory hope has never been tested, and the first serious setback tends to expose how little was underneath it.

Hochschild’s cabin crew could at least walk off the aircraft at the end of a shift and set the smile down. The feeling rules of modern office life follow people further: into the messaging app at night, and into the self-assessment with its section on attitude. Somewhere in every organisation that runs on enforced positivity there is a conversation about how things really are, held out of earshot. The people having it already know most of what the organisation needs to hear, and they have also learned what it costs to say it in the room.

New essays by email

The next essay when it is published. Nothing else.